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The life of the Virgin - Old Slavonic, Georgian and European polyphony (remastered)

by Chronos Ensemble

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1.
Demestvo: More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word, the very Theotokos, thee do we magnify. Upper: More radiant than the Cherubim, who gavest birth to the Light most divine, who chaseth away the darkness of our ignorance, Lightlike, pure Ever-Virgin, thee do we magnify. Way: Most honourable, most divine of all, Mother of our God, most holy, venerated by all generations, blessed, most praised, most pure, yclept Queen of all, immaculate Ever-Virgin, Lady Theotokos, rejoicing, all, thee, Ever-Virgin, do we magnify. Lower: Most honourable of all, the chosen one; and from her God wast wrapped in flesh, through her did we redeem ourselves from corruption and death, unfathomably, rejoicing, thee do we magnify.
2.
In the records of the twelve tribes of Israel was Joachim, a man rich exceedingly; and he brought his offerings double, saying: There shall be of my superabundance to all the people, and there shall be the offering for my forgiveness to the Lord for a propitiation for me. For the great day of the Lord was at hand, and the sons of Israel were bringing their offerings. And there stood over against him Rubim, saying: It is not meet for thee first to bring thine offerings, because thou hast not made seed in Israel. And Joachim was exceedingly grieved, and went away to the registers of the twelve tribes of the people, saying: I shall see the registers of the twelve tribes of Israel, as to whether I alone have not made seed in Israel. And he searched, and found that all the righteous had raised up seed in Israel. And he called to mind the patriach Abraham, that in the last day God gave him a son Isaac. And Joachim was exceedingly grieved, and did not come into the presence of his wife; but he retired to the desert, and there pitched his tent, and fasted forty days and forty nights, saying in himself: I will not go down either for food or for drink until the Lord my God shall look upon me, and prayer shall be my food and drink. And his wife Anna mourned in two mournings, and lamented in two lamentations, saying: I shall bewail my widowhood; I shall bewail my childlessness. And the great day of the Lord was at hand; and Judith her maid-servant said: How long dost thou humiliate thy soul? Behold, the great day of the Lord is at hand, and it is unlawful for thee to mourn. But take this head-band, which the woman that made it gave to me; for it is not proper that I should wear it, because I am a maid-servant, and it has a royal appearance. And Anna said: Depart from me; for I have not done such things, and the Lord has brought me very low. I fear that some wicked person has given it to thee, and thou hast come to make me a sharer in thy sin. And Judith said: Why should I curse thee, seeing that the Lord hath shut thy womb, so as not to give thee fruit in Israel? And Anna was grieved exceedingly, and put off her garments of mourning, and cleaned her head, and put on her wedding garments, and about the ninth hour went down to the garden to walk. And she saw a laurel, and sat under it, and prayed to the Lord, saying: O God of our fathers, bless me and hear my prayer, as Thou didst bless the womb of Sarah, and didst give her a son Isaac. And gazing towards the heaven, she saw a sparrow's nest in the laurel, and made a lamentation in herself, saying: Alas! who begot me? and what womb produced me? because I have become a curse in the presence of the sons of Israel, and I have been reproached, and they have driven me in derision out of the temple of the Lord. Alas! to what have I been likened? I am not like the fowls of the heaven, because even the fowls of the heaven are productive before Thee, O Lord. Alas! to what have I been likened? I am not like the beasts of the earth, because even the beasts of the earth are productive before Thee, O Lord. Alas! to what have I been likened? I am not like these waters, because even these waters are productive before Thee, O Lord. Alas! to what have I been likened? I am not like this earth, because even the earth bringeth forth its fruits in season, and blesseth Thee, O Lord.
3.
"Iam nubes" 01:15
Triplum: Now, now, now the clouds dissolve. Now, now the galaxy appears. Now the flower is torn from the thorn. Now of Mary he arises. Now the true light is visible. Now, now the way is shown. Now for us pious Mary prays so that we may enjoy glory. Motetus: Now, now a new star is born. Now, now the galaxy appears. Now of Judea he is born. Now, now, of Mary he arises. Now heaven reaches (down) to us. Now may he give us rejoicing in the court of heaven - Christ - whose daughter and mother you are, Mary. 
4.
And, behold, an angel of the Lord stood by, saying: Anna, Anna, the Lord hath heard thy prayer, and thou shalt conceive, and shall bring forth; and thy seed shall be spoken of in all the world. And Anna said: As the Lord my God liveth, if I beget either male or female, I will bring it as a gift to the Lord my God; and it shall minister to Him in holy things all the days of its life. And, behold, two angels came, saying to her: Behold, Joachim thy husband is coming with his flocks. For an angel of the Lord went down to him, saying: Joachim, Joachim, the Lord God hath heard thy prayer Go down hence; for, behold, thy wife Anna shall conceive. And Joachim went down and called his shepherds, saying: Bring me hither ten she-lambs without spot or blemish, and they shall be for the Lord my God; and bring me twelve tender calves, and they shall be for the priests and the elders; and a hundred goats for all the people. And, behold, Joachim came with his flocks; and Anna stood by the gate, and saw Joachim coming, and she ran anti hung upon his neck, saying: Now I know that the Lord God hath blessed me exceedingly; for, behold the widow no longer a widow, and I the childless shall conceive. And Joachim rested the first day in his house. And on the following day he brought his offerings, saying in himself: If the Lord God has been rendered gracious to me, the plate on the priest's forehead will make it manifest to me. And Joachim brought his offerings, and observed attentively the priest's plate when he went up to the altar of the Lord, and he saw no sin in himself. And Joachim said: Now I know that the Lord has been gracious unto me, and has remitted all my sins. And he went down from the temple of the Lord justified, and departed to his own house. And her months were fulfilled, and in the ninth month Anna brought forth. And she said to the midwife: What have I brought forth? and she said: A girl. And said Anna: My soul has been magnified this day. And she laid her down. And the days having been fulfilled, Anna was purified, and gave the breast to the child, and called her name Mary. And the child grew strong day by day; and when she was six months old, her mother set her on the ground to try whether she could stand, and she walked seven steps and came into her bosom; and she snatched her up, saying: As the Lord my God liveth, thou shall not walk on this earth until I bring thee into the temple of the Lord. And she made a sanctuary in her bed-chamber, and allowed nothing common or unclean to pass through her. And she called the undefiled daughters of the Hebrews, and they led her astray. And when she was a year old, Joachim made a great feast, and invited the priests, and the scribes, and the elders, and all the people of Israel. And Joachim brought the child to the priests; and they blessed her, saying: O God of our fathers, bless this child, and give her an everlasting name to be named in all generations. And all the people said: So be it, so be it, amen. And he brought her to the chief priests; and they blessed her, saying: O God most high, look upon this child, and bless her with the utmost blessing, which shall be for ever. And her mother snatched her up, and took her into the sanctuary of her bed-chamber, and gave her the breast. And Anna made a song to the Lord God, saying: I will sing a song to the Lord my God, for He hath looked upon me, and hath taken away the reproach of mine enemies; and the Lord hath given the the fruit of His righteousness, singular in its kind, and richly endowed before Him. Who will tell the sons of Rubim that Anna gives suck? Hear, hear, ye twelve tribes of Israel, that Anna gives suck. And she laid her to rest in the bed-chamber of her sanctuary, and went out and ministered unto them. And when the supper was ended, they went down rejoicing, and glorifying the God of Israel.
5.
Today God, Who resteth on the noetic thrones, hath prepared for Himself a holy throne on earth. He Who hath established the heavens by His wisdom hath in His loving-kindness created an animate heaven. For the God of wonders, the Hope of the hopeless, hath caused His Mother to spring forth as a Life-bearing plant from a barren root. Glory to Thee, O Lord!
6.
And her months were added to the child. And the child was two years old, and Joachim said: Let us take her up to the temple of the Lord, that we may pay the vow that we have vowed, lest perchance the Lord send to us, and our offering be not received. And Anna said: Let us wait for the third year, in order that the child may not seek for father or mother. And Joachim said: So let us wait. And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back, and her heart be captivated from the temple of the Lord. And they did so until they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified thy name in all generations. In thee, on the last of the days, the Lord will manifest His redemption to the sons of Israel. And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her. And her parents went down marveling, and praising the Lord God, because the child had not turned back. And Mary was in the temple of the Lord as if she were a dove that dwelt there, and she received food from the hand of an angel.
7.
Today the most immaculate Virgin is brought to the temple, to the habitation of God, the King of all, the Nourisher of our whole life. Today the most pure and holy one is led to the Holy of holies like a heifer three years of age. Let us cry out unto her like the angel: “Rejoice, thou who alone art blessed among women!”
8.
And when she was twelve years old there was held a council of the priests, saying: Behold, Mary has reached the age of twelve years in the temple of the Lord. What then shall we do with her, test perchance she defile the sanctuary of the Lord? And they said to the high priest: Thou standest by the altar of the Lord; go in, and pray concerning her; and whatever the Lord shall manifest unto thee, that also will we do. And the high priest went in, taking the robe with the twelve bells into the holy of holies; and he prayed concerning her. And behold an angel of the Lord stood by him, saying unto him: Zacharias, Zacharias, go out and assemble the widowers of the people, and let them bring each his rod; and to whomsoever the Lord shall show a sign, his wife shall she be. And the heralds went out through all the circuit of Judaea, and the trumpet of the Lord sounded, and all ran. And Joseph, throwing away his axe, went out to meet them; and when they had assembled, they went away to the high priest, taking with them their rods. And he, taking the rods of all of them, entered into the temple, and prayed; and having ended his prayer, he took the rods and came out, and gave them to them: but there was no sign in them, and Joseph took his rod last; and, behold, a dove came out of the rod, and flew upon Joseph's head. And the priest said to Joseph, Thou hast been chosen by lot to take into thy keeping the virgin of the Lord. But Joseph refused, saying: I have children, and I am an old man, and she is a young girl. I am afraid lest I become a laughing-stock to the sons of Israel. And the priest said to Joseph: Fear the Lord thy God, and remember what the Lord did to Dathan, and Abiram, and Korah; how the earth opened, and they were swallowed up on account of their contradiction. And now fear, O Joseph, lest the same things happen in thy house. And Joseph was afraid, and took her into his keeping. And Joseph said to Mary: Behold, I have received thee from the temple of the Lord; and now I leave thee in my house, and go away to build my buildings, and I shall come to thee. The Lord will protect thee.
9.
Makruli 02:14
10.
And there was a council of the priests, saying: Let us make a veil for the temple of the Lord. And the priest said: Call to me the undefiled virgins of the family of David. And the officers went away, and sought, and found seven virgins. And the priest remembered the child Mary, that she was of the family of David, and undefiled before God. And the officers went away and brought her. And they brought them into the temple of the Lord. And the priest said: Choose for me by lot who shall spin the gold, and the white, and the fine linen, and the silk, and the blue, and the scarlet, and the true purple. And the true purple and the scarlet fell to the lot of Mary, and she took them, and went away to her house. And at that time Zacharias was dumb, and Samuel was in his place until the time that Zacharias spake. And Mary took the scarlet, and span it. And she took the pitcher, and went out to fill it with water. And, behold, a voice saying: Hail, thou who hast received grace; the Lord is with thee; blessed art thou among women! And she looked round, on the right hand and on the left, to see whence this voice came. And she went away, trembling, to her house, and put down the pitcher; and taking the purple, she sat down on her seat, and drew it out. And, behold, an angel of the Lord stood before her, saying: Fear not, Mary; for thou hast found grace before the Lord of all, and thou shalt conceive, according to His word. And she hearing, reasoned with herself, saying: Shall I conceive by the Lord, the living God? and shall I bring forth as every woman brings forth? And the angel of the Lord said: Not so, Mary; for the power of the Lord shall overshadow thee: wherefore also that holy thing which shall be born of thee shall be called the Son of the Most High. And thou shalt call His name Jesus, for He shall save His people from their sins. And Mary said: Behold, the servant of the Lord before His face: let it be unto me according to thy word.
11.
Today is revealed the mystery that is from all eternity. The Son of God becomes the Son of man, that, sharing in what is worse, He may make me share in what is better. In times of old Adam was once deceived: he sought to become God, but received not his desire. Now God becomes man, that He may make Adam God. Let creation rejoice, let nature exult: for the Archangel stands in fear before the Virgin and, saying to her ‘Hail,’ he brings the joyful greeting whereby our sorrow is assuaged. O Thou who in Thy merciful compassion wast made man, our God, glory to Thee.
12.
And she made the purple and the scarlet, and took them to the priest. And the priest blessed her, and said: Mary, the Lord God hath magnified thy name, and thou shall be blessed in all the generations of the earth. And Mary, with great joy, went away to Elizabeth her kinswoman, and knocked at the door. And when Elizabeth heard her, she threw away the scarlet, and ran to the door, and opened it; and seeing Mary, she blessed her, and said: Whence is this to me, that the mother of my Lord should come to me? for, behold, that which is in me leaped and blessed thee. But Mary had forgotten the mysteries of which the archangel Gabriel had spoken, and gazed up into heaven, and said: Who am I, O Lord, that all the generations of the earth should bless me? And she remained three months with Elizabeth; and day by day she grew bigger. And Mary being afraid, went away to her own house, and hid herself from the sons of Israel. And she was sixteen years old when these mysteries happened. And she was in her sixth month; and, behold, Joseph came back from his building, and, entering into his house, he discovered that she was big with child. And he smote his face, and threw himself on the ground upon the sackcloth, and wept bitterly, saying: With what face shall I look upon the Lord my God? and what prayer shall I make about this maiden? because I received her a virgin out of the temple of the Lord, and I have not watched over her. Who is it that has hunted me down? Who has done this evil thing in my house, and defiled the virgin? Has not the history of Adam been repeated in me? For just as Adam was in the hour of his singing praise, and the serpent came, and found Eve alone, and completely deceived her, so it has happened to me also. And Joseph stood up from the sackcloth, and called Mary, and said to her: O thou who hast been cared for by God, why hast thou done this and forgotten the Lord thy God? Why hast thou brought low thy soul, thou that wast brought up in the holy of holies, and that didst receive food from the hand of an angel? And she wept bitterly, saying: I am innocent, and have known no man. And Joseph said to her: Whence then is that which is in thy womb? And she said: As the Lord my God liveth, I do not know whence it is to me. And Joseph was greatly afraid, and retired from her, and considered what he should do in regard to her. And Joseph said: If I conceal her sin, I find myself fighting against the law of the Lord; and if I expose her to the sons of Israel, I am afraid lest that which is in her be from an angel, and I shall be found giving up innocent blood to the doom of death. What then shall I do with her? I will put her away from me secretly.
13.
O Isaiah rejoice, the virgin was indeed with child, and brought forth a Son, Emmanuel, who is both God and man; Dayspring is His Name: And by magnifying Him we hail the Virgin as blest.
14.
And night came upon him; and, behold, an angel of the Lord appears to him in a dream, saying: Be not afraid for this maiden, for that which is in her is of the Holy Spirit; and she will bring forth a Son, and thou shall call His name Jesus, for He will save His people from their sins. And Joseph arose from sleep, and glorified the God of Israel, who had given him this grace; and he kept her. And Annas the scribe came to him, and said: Why hast thou not appeared in our assembly? And Joseph said to him: Because I was weary from my journey, and rested the first day. And he turned, and saw that Mary was with child. And he ran away to the priest? and said to him: Joseph, whom thou didst vouch for, has committed a grievous crime. And the priest said: How so? And he said: He has defiled the virgin whom he received out of the temple of the Lord, and has married her by stealth, and has not revealed it to the sons of Israel. And the priest answering, said: Has Joseph done this? Then said Annas the scribe: Send officers, and thou wilt find the virgin with child. And the officers went away, and found it as he had said; and they brought her along with Joseph to the tribunal. And the priest said: Mary, why hast thou done this? and why hast thou brought thy soul low, and forgotten the Lord thy God? Thou that wast reared in the holy of holies, and that didst receive food from the hand of an angel, and didst hear the hymns, and didst dance before Him, why hast thou done this? And she wept bitterly, saying: As the Lord my God liveth, I am pure before Him, and know not a man. And the priest said to Joseph: Why hast thou done this? And Joseph said: As the Lord liveth, I am pure concerning her. Then said the priest: Bear not false witness, but speak the truth. Thou hast married her by stealth, and hast not revealed it to the sons of Israel, and hast not bowed thy head under the strong hand, that thy seed might be blessed. And Joseph was silent. And the priest said: Give up the virgin whom thou didst receive out of the temple of the Lord. And Joseph burst into tears. And the priest said: I will give you to drink of the water of the ordeal of the Lord, and He shall make manifest your sins in your eyes. And the priest took the water, and gave Joseph to drink and sent him away to the hill-country; and he returned unhurt. And he gave to Mary also to drink, and sent her away to the hill-country; and she returned unhurt. And all the people wondered that sin did not appear in them. And the priest said: If the Lord God has not made manifest your sins, neither do I judge you. And he sent them away. And Joseph took Mary, and went away to his own house, rejoicing and glorifying the God of Israel.
15.
Gabriel today announces a good tidings to her who is full of Grace. ‘Hail, O unwedded maiden who hast not known marriage. Be not struck with dismay by my strange form, nor be afraid: I am an archangel. Once the serpent beguiled Eve (‘e-ne-na..), but now I announced to thee a good tidings of joy: O Most Pure, thou shalt remain inviolate and yet shalt bear the Lord (‘e-ne-na..).’
16.
Triplum: Hail queen of the heavens, Hail mistress of the angels, Hail holy root, From whom sprang the light of the world. Rejoice, glorious one, Lovely above all others; Hail, most noble, And ever for us pray to Christ Motetus: Loving mother of the redeemer, ever the gate of heaven, and star of the sea, assist your fallen people who strive to rise. You who bore your holy creator, to the amazement of nature, and remained a virgin after as before, accepting Gabriel’s “Ave” - have pity on us poor sinners. Tenor: Alma…
17.
And there was an order from the Emperor Augustus, that all in Bethlehem of Judaea should be enrolled. And Joseph said: I shall enrol my sons, but what shall I do with this maiden? How shall I enrol her? As my wife? I am ashamed. As my daughter then? But all the sons of Israel know that she is not my daughter. The day of the Lord shall itself bring it to pass as the Lord will. And he saddled the ass, and set her upon it; and his son led it, and Joseph followed. And when they had come within three miles, Joseph turned and saw her sorrowful; and he said to himself: Likely that which is in her distresses her. And again Joseph turned and saw her laughing. And he said to her: Mary, how is it that I see in thy face at one time laughter, at another sorrow? And Mary said to Joseph: Because I see two peoples with my eyes; the one weeping and lamenting, and the other rejoicing and exulting.. And they came into the middle of the road, and Mary said to him: Take me down from off the ass, for that which is in me presses to come forth. And he took her down from off the ass, and said to her: Whither shall I lead thee, and cover thy disgrace? for the place is desert. And he found a cave there, and led her into it; and leaving his two sons beside her, he went out to seek a midwife in the district of Bethlehem. And I Joseph was walking, and was not walking; and I looked up into the sky, and saw the sky astonished; and I looked up to the pole of the heavens, and saw it standing, and the birds of the air keeping still. And I looked down upon the earth, and saw a trough lying, and work-people reclining: and their hands were in the trough. And those that were eating did not eat, and those that were rising did not carry it up, and those that were conveying anything to their mouths did not convey it; but the faces of all were looking upwards. And I saw the sheep walking, and the sheep stood still; and the shepherd raised his hand to strike them, and his hand remained up. And I looked upon the current of the river, and I saw the mouths of the kids resting on the water and not drinking, and all things in a moment were driven from their course. And I saw a woman coming down from the hill-country, and she said to me: O man, whither art thou going? And I said: I am seeking an Hebrew midwife. And she answered and said unto me: Art thou of Israel? And I said to her: Yes. And she said: And who is it that is bringing forth in the cave? And I said: A woman betrothed to me. And she said to me: Is she not thy wife? And I said to her: It is Mary that was reared in the temple of the Lord, and I obtained her by lot as my wife. And yet she is not my wife, but has conceived of the Holy Spirit. And the widwife said to him: Is this true? And Joseph said to her: Come and see.
18.
You are a vineyard newly blossomed.Young, beautiful, growing in Eden,A fragrant poplar sapling in Paradise. (May God adorn you. No one is more worthy of praise.) You yourself are the sun, shining brilliantly.
19.
And the midwife went away with him. And they stood in the place of the cave, and behold a luminous cloud overshadowed the cave. And the midwife said: My soul has been magnified this day, because mine eyes have seen strange things -- because salvation has been brought forth to Israel. And immediately the cloud disappeared out of the cave, and a great light shone in the cave, so that the eyes could not bear it. And in a little that light gradually decreased, until the infant appeared, and went and took the breast from His mother Mary. And the midwife cried out, and said: This is a great day to me, because I have seen this strange sight. And the midwife went forth out of the cave, and Salome met her. And she said to her: Salome, Salome, I have a strange sight to relate to thee: a virgin has brought forth -- a thing which her nature admits not of. Then said Salome: As the Lord my God liveth, unless I thrust in my finger, and search the parts, I will not believe that a virgin has brought forth. And the midwife went in, and said to Mary: Show thyself; for no small controversy has arisen about thee. And Salome put in her finger, and cried out, and said: Woe is me for mine iniquity and mine unbelief, because I have tempted the living God; and, behold, my hand is dropping off as if burned with fire. And she bent her knees before the Lord, saying: O God of my fathers, remember that I am the seed of Abraham, and Isaac, and Jacob; do not make a show of me to the sons of Israel, but restore me to the poor; for Thou knowest, O Lord, that in Thy name I have performed my services, and that I have received my reward at Thy hand. And, behold, an angel of the Lord stood by her, saying to her: Salome, Salome, the Lord hath heard thee. Put thy hand to the infant, and carry it, and thou wilt have safety and joy. And Salome went and carried it, saying: I will worship Him, because a great King has been born to Israel. And, behold, Salome was immediately cured, and she went forth out of the cave justified. And behold a voice saying: Salome, Salome, tell not the strange things thou hast seen, until the child has come into Jerusalem.
20.
Today Christ is born of the Virgin in Bethlehem. Today he who is without beginning begins to be, and the Word is made flesh.The Powers of heaven rejoice, and earth with mankind is glad. The Magi offer gifts; the Shepherds proclaim the marvel, while we cry aloud without ceasing: Glory to God in the highest and peace on earth; good will among men.
21.
And, behold, Joseph was ready to go into Judaea. And there was a great commotion in Bethlehem of Judaea, for Magi came, saying: Where is he that is born king of the Jews? for we have seen his star in the east, and have come to worship him. And when Herod heard, he was much disturbed, and sent officers to the Magi. And he sent for the priests, and examined them, saying: How is it written about the Christ? where is He to be born? And they said: In Bethlehem of Judaea, for so it is written. And he sent them away. And he examined the Magi, saying to them: What sign have you seen in reference to the king that has been born? And the Magi said: We have seen a star of great size shining among these stars, and obscuring their light, so that the stars did not appear; and we thus knew that a king has been born to Israel, and we have come to worship him. And Herod said: Go and seek him; and if you find him, let me know, in order that I also may go and worship him. And the Magi went out. And, behold, the star which they had seen in the east went before them until they came to the cave, and it stood over the top of the cave. And the Magi saw the infant with His mother Mary; and they brought forth from their bag gold, and frankincense, and myrrh. And having been warned by the angel not to go into Judaea, they went into their own country by another road. And when Herod knew that he had been mocked by the Magi, in a rage he sent murderers, saying to them: Slay the children from two years old and under. And Mary, having heard that the children were being killed, was afraid, and took the infant and swaddled Him, and put Him into an ox-stall. And Elizabeth, having heard that they were searching for John, took him and went up into the hill-country, and kept looking where to conceal him. And there was no place of concealment. And Elizabeth, groaning with a loud voice, says: O mountain of God, receive mother and child. And immediately the mountain was cleft, and received her. And a light shone about them, for an angel of the Lord was with them, watching over them.
22.
Verily, Herod was overtaken by astonishment when he saw the piety of the Magi. And having been overridden with wrath, he began to inquire of them about the time. He robbed the mothers of their children and ruthlessly reaped the tender bodies of the babes. And the breasts dried up, and the springs of milk failed. Great then was the calamity. Wherefore, being gathered, O believers, in true worship, let us adore the Nativity of Christ.
23.
And Herod searched for John, and sent officers to Zacharias, saying: Where hast thou hid thy son? And he, answering, said to them: I am the servant of God in holy things, and I sit constantly in the temple of the Lord: I do not know where my son is. And the officers went away, and reported all these things to Herod. And Herod was enraged, and said: His son is destined to be king over Israel. And he sent to him again, saying: Tell the truth; where is thy son? for thou knowest that thy life is in my hand. And Zacharias said: I am God's martyr, if thou sheddest my blood; for the Lord will receive my spirit, because thou sheddest innocent blood at the vestibule of the temple of the Lord. And Zacharias was murdered about daybreak. And the sons of Israel did not know that he had been murdered.
24.
25.
And after the three days, the priests consulted as to whom they should put in his place; and the lot fell upon Simeon. For it was he who had been warned by the Holy Spirit that he should not see death until he should see the Christ in the flesh. And I James that wrote this history in Jerusalem, a commotion having arisen when Herod died, withdrew myself to the wilderness until the commotion in Jerusalem ceased, glorifying the Lord God, who had given me the gift and the wisdom to write this history. And grace shall be with them that fear our Lord Jesus Christ, to whom be glory to ages of ages.
26.
God, pitying man, washed man charged with Eve’s guilt, through a virgin’s son; O what a sweet remedy! That sin should be purged by a contradiction; May salvation come to the elect, lest tedium Should overwhelm the runner of the course, If a reward is to be disbursed. A virgin conceived a son, to whom testify the Father and the Gospels; Whom the serpent has defiled, He heals, Who being holy has made them holy; Without faith there is no profit, But loss, Because, he who casts off faith, Ascribes not faith to Christ.
27.
And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb. And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ. And he came by the Spirit into the temple: And when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said, ‘Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel’. And Joseph and his mother marveled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother, ‘Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed’.
28.
Tone 1 - He Who is borne on high by the cherubim, and praised in hymns by the seraphim Tone 2 - is brought today according to the Law into the holy Temple Tone 3 - and rests in the arms of the Elder as on a throne. From Joseph He receives gifts fitting for God: Tone 4 - a pair of doves, a symbol of the spotless Church and of the newly chosen people of the Gentiles, Tone 5 - and two young pigeons, for He is the originator of the two Covenants, both Old and New. Simeon, now granted the fulfillment of the prophesies concerning himself, Tone 6 - blesses the Virgin and Theotokos Mary. He foretells in figures the Passion of her Son. Tone 7 - From Him he begs release, crying aloud: Tone 8 - ‘Now, Master, let me depart as You have promised me, for I have seen the pre-eternal Light and the Lord and Savior Tone 1 - of the people who bear the name of Christ!”
29.
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, ‘Behold your King’! But they cried out, ‘Away with him, away with him, crucify him’. Pilate saith unto them, ‘Shall I crucify your King’? The chief priests answered, ‘We have no king but Caesar’. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst… Now there stood by the cross of Jesus his mother… When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, ‘Woman, behold thy son’! Then saith he to the disciple, ‘Behold thy mother’! And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, ‘I thirst’. Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, ‘It is finished’: and he bowed his head, and gave up the ghost.
30.
Do not weep for me, Mother, as you see in a tomb the Son whom you conceived in your womb without seed; for I shall arise and be glorified, and I shall exalt in glory without ceasing those who with faith and love magnify you.
31.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.
32.
The angel proclaimed to her that is full of grace, Rejoice O pure Virgin again I say rejoice, For thy Son is risen the third day from the tomb. Shine, shine, O New Jerusalem, For the glory of the Lord hath risen upon thee: Celebrate now and be glad O Sion. And do thou O pure Mother of God, Rejoice in the rising of thy Child.
33.
The great Psalmist mystically prefigured this present day saying, Arise, O Lord, into your rest, you and the ark of your sanctification. And again, The Queen stood at your right hand arrayed in gold wrought with many colours. For this is the blessed Sabbath, it is the holy day of rest, on which the Mother of life rested from life and through the dispensation in accordance with death, She has kept the Sabbath in the flesh, and, has ascended into heaven by the strength of Christ God Who was incarnate from Her, and She remains with Him for the ages of ages.
34.
O wondrous marvel! The wellspring of Life is laid in a tomb, and the grave becometh a ladder to the heavens! Be glad, o Gethsemane, thou holy dwelling place of Theotokos. O ye faithful, let us cry aloud, with Gabriel as our leader: Rejoice, thou who art full of grace! The Lord is with thee, granting to the world through thee great mercy.
35.
Mariam, In thy womb thou heldest Him who cannot be contained; thou art life to all the faithful: how canst thou die, and thy body be contained within a tomb? Thou didst bring forth, Pure Maiden, God the heavenly King, and today in manner royal art carried forth to the Kingdom of the Heavens as a Queen. Now the Bridegroom calls thee to rejoice in a manner both divine and most beautiful, O Bride of God, in the Bridal Chamber, holy and divine. You did not die today, but have taken your repose, o Virgin, and when walking in the flesh, you found Yourself in a better and unending life. Mother Anna, join us: come and stand in our midst! Come and lead the celebration of this glad feast of thy holy daughter, the Mother of our God! Now Joachim rejoiceth seeing the great glory of his only child who indeed didst bear a divine Child. Even now, standing with us in spirit, the rational Powers sing, glorifying your repose.  Let us eagerly go up to jerusalem and behold the Mysteries of god which have come to pass for our Sakes.  “O children of the lord and of my son, do not turn the Joy of my departure to god into sorrow by your tears”. “Behold, I now depart above the world as an Intercessor before god; I am ever with you in the World with the lord, according to his word”. “I glorify Thee, kneeling and wholly bowed down, my Son, in worship of Thy majestic glory.” “My God,” avows Thy Mother, “I glorify Thy mercy and utter loving kindness.”   "Come, My most lovely one and enjoy the beauty of thine own Son thy Maker.    Since Thou, who are nearest and dear to me, hast risen up from the earth unto my Father, draw near!  Come indeed, My Mother come into divine joy and enter into the kingdom."
36.
Hail, Queen of Glory, Mary star of the sea; you bring forth the sun of justice and yourself are like the moon. You are called the sweetness of life's grace, the fountain of living water, the mother of mercy, the refuge. You are the high king's palace, the emperor's throne, the bridegroom's resting-place, the maker's bride. O refuge of the poor and cure for sickness, God's worthy mansion and the vessel of eternal radiance: sweeter than honey, brighter than gold, gladder than laughter, dearer than love, whiter than snow, more fragrant than the rose and loftier than the palm-tree, fairer than sapphire. Virgin of David's house; the prophet's voices praise you, the gospel's law sings of you, the musical praise of angels becomes you, lead us, O our only hope, to the heavenly kingdoms. Amen.
37.
R. Mary, the Virgin Mother, exalt her,  and extol Jesus Christ, concordantly. Mary, asylum for the world, defend us. Jesus, total refuge, hear us. You are, while we are totally dispersed, a complete safe haven from the world truly. R... Mary, humble virgin, we honour you. Desirable Jesus, we long for you. And mentally we want in heaven to delight with the holy angels eternally R… Jesus, who for sinners, Did suffer, Mary, stand for [us] all as you are a mother, Because insecure is our existence therefore we beg for help, weeping.

about

The polyphony started in Russia-Ukrania long before its musical culture was inspired by European influence. Even the earliest examples of western polyphony of 10-11 centuries were composed according to the intervallic system of consonance and dissonance. Later that system brought to life the colors of major and minor, and the modality of a scale was replaced by the tonal functions – the harmonies. The polyphony of Old Russia was linear. This modal system allows any kind of the intervals of diatonic scale which are considered consonances. In the oral tradition of a folk music those voices was improvised by the singers according to the strict rules. In the late 15th century the polyphony appeared in the church. The Old Russian “Znamenny” plainchant was modified to the “Putevoy” (way) chant and become the leading (cantus-firmus) melody for the polyphonic style. Later this style was called Troestrochie (three-part). The main melody was called ”Way” (Put), and 2 others were called “upper” and “lower” . The lower voice is the most melismatic and the upper voice has a very expressive rhythmic behavior. The leading voice is rather stable and slow. In the vocal scores all the three voices was fixed in late 16th century, in the time of Ivan the Terrible, when the neumatic notation was improved and the tradition of professional singing flourished. In 17th century a lot of musical scores were written in European Kiev-notation. Apart from "Strochnoy" chant there was also a 4-part "Demestvenny" chant. The cantus-firmus of this chant has its own system of musical phrases which makes it different from znamenny-putevoy chant. The track 15 on the disk 2 is the unique example of the Russian 4-voice polyphony. In 17th century the Strochnoy and Demestvenny chant was practiced by the professional singers along with the western Monteverdi-like polyphonic style. In the early 18th century the Russian archaic polyphony was fully replaced by the late-baroque style.

The old-Russian polyphonic compositions was performed and recorded after the three hundred years of oblivion.

The Gospel of James is one of several surviving Infancy Gospels. It is an apocryphal Gospel probably written about AD 145. Some of the customs described in the story of Mary would have been practiced in Jewish-Essene culture. The first mention of it is by Origen of Alexandria in the early 3rd century. Soon it was accepted by the church and became a primary source for elaborating the iconography and the hymnography for the Feasts of "Nativity of Virgin" and her "Presentation in Temple". The Feasts was established in 6-8th centuries. Some indication of the popularity of the Infancy Gospel of James may be drawn from the fact that about one hundred and thirty Greek manuscripts containing it have survived. The Gospel of James was translated into Syriac, Ethiopic, Coptic, Georgian, Old Slavonic, Armenian, Arabic, Irish and Latin. On the compact disk the Gospel was sung in Greek-Byzantine tradition of 8 musical modes.

credits

released December 28, 2023

Evgeny Skurat
Alexander Msnotskov
Taras Yasenkov
Anatoly Semenov
Oleg Guskov
Anastasia Bondareva
Alisa Ten
Julia Makaryanz

Ison:
Feodor Tarasov

Sond recording:
Andrew Andrianov
Sergey Ermakov
Fillip Barsky

Sound design:
Fillip Barsky

Photo Design:
Ivan Krasnobaev
Upupa Parvo

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Evgeny Skurat - Chronos ensemble Katowice, Poland

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